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95 thesis in english

95 thesis in english

95 thesis in english

Nov 28,  · The original text of Martin Luther’s 95 Theses in original Latin and translated English text. More correctly the 95 Theses was actually called the “Disputation on the Power and Efficacy of Indulgences” by Dr. Martin Luther (). English text first, Latin text follows: Disputation of Doctor Martin Luther on the Power and Efficacy of Indulgences Martin Luther 95 Theses. Here they are, all of the Martin Luther 95 theses, posted on the church door in Wittenberg, Germany, October 31, (Or read a summary of the 95 theses.) Mar 17,  · The 95 Theses – a modern translation. Citation: C N Trueman "The 95 Theses – a modern translation". blogger.com The History Learning Site, 17 Mar 25 Sep 1. When Jesus said “repent” he meant that believers should live a whole life repenting. blogger.comted Reading Time: 6 mins



The 95 Theses - a modern translation - History Learning Site



The 95 Theses Out of love for the truth and from desire to elucidate it, the Reverend Father Martin Luther, Master of Arts and Sacred Theology, and ordinary lecturer therein at Wittenberg, intends to defend the following statements and to dispute on them in that place.


Therefore he asks that those who cannot be present and dispute with him orally shall do so in their absence by letter, 95 thesis in english. In the name of our Lord Jesus Christ, Amen. This word cannot be understood as referring to the sacrament of penance, that is, confession and satisfaction, as administered by the clergy. 95 thesis in english it does not mean solely inner repentance; such inner repentance is worthless unless it produces various outward mortification of the flesh.


The penalty of sin remains as long as the hatred of self that is, true inner repentancenamely till our entrance into the kingdom of heaven. The pope neither desires nor is able to remit any penalties except those imposed by his own authority or that of the canons.


The pope cannot remit any guilt, except by declaring and showing that it has been remitted by God; or, to be sure, by remitting guilt in cases reserved to his judgment. If his right to grant remission in these cases were disregarded, the guilt would certainly remain unforgiven. God remits guilt to no one unless at the same time he humbles him in all things and makes 95 thesis in english submissive 95 thesis in english the vicar, the priest.


The penitential canons are imposed only on the living, and, according to the canons themselves, nothing should be imposed on the dying. Therefore the Holy Spirit through the pope is kind to us insofar as the pope in his decrees always makes exception of the article of death and of necessity. Those priests act ignorantly and wickedly who, in 95 thesis in english case of the dying, reserve canonical penalties for purgatory.


Those tares of changing the canonical penalty to the penalty of purgatory were evidently sown while the bishops slept Mt In former times canonical penalties were imposed, not after, but before absolution, as tests of true contrition.


The dying are freed by death from all penalties, are already dead as far as the canon laws are concerned, and have a right to be released from them.


Imperfect piety or love on the part of the dying person necessarily brings with it great fear; and the smaller the love, the greater the fear. This fear or horror is sufficient in itself, to say nothing of other things, 95 thesis in english, to constitute the penalty of purgatory, since it is very near to the horror of despair.


Hell, purgatory, and heaven 95 thesis in english to differ the same as despair, 95 thesis in english, fear, and assurance of salvation. It seems as though for the souls in purgatory fear should necessarily decrease and love increase.


Furthermore, it does not seem proved, either by reason or by Scripture, that souls in purgatory are outside the state of merit, that is, unable to grow in love, 95 thesis in english. Nor does it seem proved that souls in purgatory, at least not all of them, are certain and assured of their own salvation, even if we ourselves may be entirely certain of it.


Thus those indulgence preachers are in error who say that a man is absolved from every penalty and saved by papal indulgences. As a matter of fact, the pope remits to souls in purgatory no penalty which, according to canon law, they should have paid in this life.


If remission of all penalties whatsoever could be granted to anyone at all, certainly it would be granted only to the most perfect, that is, to very few. For this reason most people are necessarily deceived by that indiscriminate and high-sounding promise of release from penalty. That power which the pope has in general over purgatory corresponds to the power which any bishop or curate has in a particular way in his own diocese and parish.


The pope does very well when he grants remission to souls in purgatory, not by the power of the keys, which he does not have, but by way of intercession for them. They preach only human doctrines who say that as soon as the money clinks into the money chest, the soul flies out of purgatory. It is certain that when money clinks in the money chest, greed and avarice can be increased; but when the church intercedes, the result is in the hands of God alone.


Who knows whether all souls in purgatory wish to be redeemed, since we have exceptions in St. Severinus and St. Paschal, 95 thesis in english, as related in a legend. No one is sure of the integrity of his own contrition, much less of having received plenary remission.


The man who actually buys indulgences is as rare as he who is really penitent; indeed, he is exceedingly rare. Those who believe that they can be certain of their salvation because they have indulgence letters will be eternally damned, together with their teachers, 95 thesis in english. Men must especially be on guard against those who say that the pope's pardons are that inestimable gift of God by which man is reconciled to him.


For the graces of indulgences are concerned only with the penalties of sacramental satisfaction established by man. They who teach that contrition is not necessary on the part of those who intend to buy souls out of purgatory or to buy confessional privileges preach unchristian doctrine.


Any truly repentant Christian has a right to full remission of penalty and guilt, even without indulgence letters. Any true Christian, whether living or dead, participates in all the blessings of Christ and the church; and this is granted him by God, even without indulgence letters. Nevertheless, papal remission and blessing are by no means to be disregarded, for they are, as I have said Thesis 695 thesis in english, the proclamation of the divine remission.


It is very difficult, even for the most learned theologians, at one and the same time to commend to the people the bounty of indulgences and the need of true contrition. A Christian who is truly contrite seeks and loves to pay penalties for his sins; the bounty of indulgences, however, relaxes penalties and causes men to hate them -- at least it furnishes occasion for 95 thesis in english them.


Papal indulgences must be preached with caution, lest people erroneously think that they are preferable to other good works of love. Christians are to be taught that the pope does not intend that the buying 95 thesis in english indulgences should in any way be compared with works of mercy.


Christians are to be taught that he who gives to the poor or lends to the needy does a better deed than he who buys indulgences. Because love grows by works of love, 95 thesis in english, man thereby becomes better. Man does not, however, 95 thesis in english, become better by means of indulgences but is merely freed from penalties. Christians are to be taught that he who sees a needy man and passes him by, yet gives his money 95 thesis in english indulgences, does not buy papal indulgences but God's wrath.


Christians are to be taught that, unless they have more than they need, 95 thesis in english must reserve enough for their family needs and by no means squander it on indulgences. Christians are to be taught that they buying of indulgences is a matter of free choice, not commanded. Christians are to be taught that the pope, in granting indulgences, needs and thus desires their devout prayer more than their money.


Christians are to be taught that papal indulgences are useful only if they do not put their trust in them, but very harmful if they lose their fear of God because of them. Christians are to be taught that if the pope knew the exactions of the indulgence preachers, he would rather that the basilica of St. Peter were burned to ashes than built up with the skin, flesh, and bones of his sheep.


Christians are to be taught that the pope would and should wish to give of his own money, even though he had to sell the basilica of St. Peter, to many of those from whom certain hawkers of indulgences cajole money.


It is vain to trust in salvation by indulgence letters, even though the indulgence commissary, or even the pope, were to offer his soul as security. They are the enemies of Christ and the pope who forbid altogether the preaching of the Word of God in some churches in order that indulgences may be preached in others.


Injury is done to the Word of God when, in the same sermon, an equal or larger amount of time is devoted to indulgences than to 95 thesis in english Word, 95 thesis in english. It is certainly the pope's sentiment that if indulgences, which are a very insignificant thing, are celebrated with one bell, one procession, and one ceremony, 95 thesis in english, then the gospel, which is the very greatest thing, should be preached with a hundred bells, a hundred processions, a hundred ceremonies.


The true treasures of the church, out of which the pope distributes indulgences, are not sufficiently discussed or known among the people of Christ. That indulgences are not temporal treasures is certainly clear, for many indulgence sellers do not distribute them freely but only gather them.


Nor are they the merits of Christ and the saints, for, even without the pope, the latter always work grace for the inner man, and the cross, death, and hell for the outer man. Lawrence said that the poor of the church were the treasures of the church, but he spoke according to the usage of the word in his own time, 95 thesis in english. Without want of consideration we say that the keys of the church, given by the merits of Christ, are that treasure.


For it is clear that the pope's power is of itself sufficient for the remission of penalties and cases reserved by himself. The true treasure of the church is the most holy gospel of the glory and grace of God. But this treasure is naturally most odious, for it makes the first to be last Mt. On the other hand, the treasure of indulgences is naturally most acceptable, for it makes the last to be first. Therefore the treasures of the gospel are nets with which one formerly fished for men of wealth.


The treasures of indulgences are nets with which one now fishes for the wealth of men. The indulgences which the demagogues acclaim as the greatest graces are actually understood to be such only insofar as they promote gain, 95 thesis in english. They are nevertheless in truth the most insignificant graces when compared with the grace of God and the piety of the cross.


Bishops and curates are bound to admit the commissaries of papal indulgences with all reverence. But they are much more bound to strain their eyes and ears lest these men preach their own dreams instead of what the pope has commissioned.


Let him who speaks against the truth concerning papal indulgences be anathema and accursed. But let him who guards against the 95 thesis in english and license of the indulgence preachers be blessed.


Just as the pope justly thunders against those who by any means whatever contrive harm to the sale of indulgences. Much more does he intend to thunder against those who use indulgences as a pretext to contrive harm to holy love and truth. To consider papal indulgences so great that they could absolve a man even if he had done the impossible and had violated the mother of God is madness.


We say on the contrary that papal indulgences cannot remove the very least of venial sins as far as guilt is concerned. To say that even St. Peter if 95 thesis in english were now pope, could not grant greater graces is blasphemy against St. Peter and the pope. We say on the contrary that even the present pope, or any pope whatsoever, has greater graces at his disposal, that is, the gospel, spiritual powers, gifts of healing, etc. The bishops, curates, and theologians who permit such talk to be spread among the people will have to answer for this.


This unbridled preaching of indulgences makes it difficult even for learned men to rescue the reverence which is due the 95 thesis in english from slander or from the shrewd questions of the laity.


Peter with his own money rather than with the money of poor believers? If, therefore, indulgences were preached according to the spirit and intention of the pope, all these doubts would be readily resolved. Indeed, they would not exist. Christians should be exhorted to be diligent in following Christ, their Head, through penalties, death and hell.


And thus be confident of entering into heaven through many tribulations rather than through the false security of peace Acts




Martin Luther's 95 Theses Word-for-Word - Most Important Reformation Document

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95 Theses by Martin Luther: English version


95 thesis in english

The Ninety-five Theses by Martin Luther October 31, , Wittenberg, Germany 3 Any true Christian, whether living or dead, participates in all the blessings of Christ and the church; and this is granted him by God, even without indulgence letters. Nevertheless, papal remission and blessing are by no means to be disregarded, for theyFile Size: KB Martin Luther 95 Theses. Here they are, all of the Martin Luther 95 theses, posted on the church door in Wittenberg, Germany, October 31, (Or read a summary of the 95 theses.) Christians are to be exhorted that they be diligent in following Christ, their Head, through penalties, deaths, and hell; And thus be confident of entering into heaven rather through many tribulations, than through the assurance of peace. Literature Network» Martin Luther» 95 Theses» English version

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